My senior-level undergraduate course on Visual Media in Archaeology has been running this term—the second time I’ve taught it since I started at York in 2012. As per last year, my students are working on the production of independent blogs, and whilst I previously left the specifications for those blogs quite broad (the students simply had to tell a story about a subject of their choice), feedback from last year suggested that the brief needed to be more tightly focused.
This year, then, I redesigned the task to centre upon the creation of public blogging campaigns to promote objects, sites, archaeological features or figures of the students’ choice for an audience who would otherwise know little or nothing about them. As you can see, the students have taken a variety of approaches, and I am truly impressed by what they’ve accomplished so far, for reasons that I articulate further below. Some are using their blogs as modes of inquiry into larger archaeological and anthropological ways of thinking (My Student House, One Nation Under CCTV), archives (The Pursuit of Mitfords, The Wonderful World of Dahl), and intellectual and methodological practices (The Archaeology of Painting, Virt Arch). Some are exploring the characters of historic figures (Turpin Time, Diary of a Wimpy King)—and/or are constructing their own such characters in order to comment on and narrativise about material remains (The Cloud Man of Peru) or heritage sites (Legend of the Connacta). And still others are interrogating the histories of different buildings (The King and his Manor), towns (Toton Histories), museums (The History Shop), human material remains (What’s this Mummy Doing in Bolton?) and historic documents (The Bill of Rights 1689).
For some, this marks their first independent experience in doing class work that goes beyond traditional essay-writing. The project, therefore, has not always been easy, because live, creative production for the public, that draws upon more media than simply the written word, is exposing. Indeed, it is experimentation in the sense that Tim Ingold (2011:15-16) uses it: “to do our thinking in the open, out-of doors…[to] place the investigator, in person, right in the midst of things.” As such, any mistakes are made obvious, and everything is laid bare to scrutiny and criticism on a scale that none of the students have experienced before.
But this project is important, I would argue, because to borrow from Darren Newbury (2011), it teaches us to care. Especially as regards visual media, we are often only taught to deconstruct and critique other people’s outputs—a caustic form of practice that might hone our argumentative eyes, but that simultaneously leaves us blind to the complexities of making. Ingold (2011:224) puts it nicely when he says that the “spectator who stands at a distance, in order to make an objective study, is observationally blind.” In other words, to truly understand a type of practice—to truly see—we have to DO; we have to both look and act; we have to observe and participate because, as per Ingold, one is conditional on the other. It’s dubious, then, to teach criticism in the absence of teaching creation—we couldn’t possibly carefully and conscientiously conduct (and comprehend the implications of) the former without an intimate familiarity with the latter.
I am very proud of my students, and I’m lucky to have such an engaged and engaging group to work alongside. I’m not sure that every teacher would say that they thoroughly look forward to their upcoming classes—but I do, because it’s never quiet; it’s never untimely or peripheral to current events; it never lacks in debate or informed dialogue. I hope you’ll consider joining in on our journey by providing your constructive thoughts on the students’ efforts and encouraging them with their projects by commenting directly on their blogs and associated Twitter and social media sites. These have been risky endeavours for the students, but it’s also opened up spaces for them to push their expertise further—to create, to do, to care. I’ve been at the American Anthropological Association conference in Chicago this week where Maria Vesperi (professor and editor at Anthropology Now) said it nicely: to produce for public audiences is how you learn–you write to let go. It’s in this release, then, that real knowledge-making happens.
You can access our aggregate site here:
Ingold, T. (2011) Being Alive: Essays on Movement, Knowledge and Description. London: Routledge.
Newbury, D. (2011) Making arguments with images: Visual scholarship and academic publishing. In Margolis, E., & Pauwels, L. (Eds.) SAGE Handbook of Visual Research Methods, 651-664. London: Sage.